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什么是启蒙
添加时间:2014-07-21 13:41:27 浏览次数: 作者:未知
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  • Enlightenment is man's leaving his self-caused immaturity1. Immaturity is the incapacity to use one's intelligence without the guidance of another.

    Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one's intelligence without being guided by another. Have the courage to use your own intelligence! is therefore the motto of the Enlightenment.

    Through laziness and cowardice3 a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature4. It is because of laziness and cowardice that it is so easy for others to usurp5 the role of guardians6. It is so comfortable to be a minor7! If I have a book which provides meaning for me, a pastor8 who has conscience for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly9 undertaken the supervision10 will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity2, not only as difficult but as very dangerous.

    After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates11 and frightens people out of all further attempts.

    It is difficult for the isolated12 individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable13 of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse14, of his natural faculties15, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench16 because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation17 of the mind.

    But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke18 of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself...

    A public can only arrive at enlightenment slowly. Through revolution, the abandonment of personal despotism may be engendered19 and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins20 of the great, unthinking mass.

    All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters. But I hear people clamor on all sides: Don't argue! The officer says: Don't argue, drill! The tax collector: Don't argue, pay! The pastor: Don't argue, believe!... Here we have restrictions22 on freedom everywhere. Which restriction21 is hampering23 enlightenment, and which does not, or even promotes it? I answer: The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men....

    The question may now be put: Do we live at present in an enlightened age? The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances24 preventing a general enlightenment and an escape from self-caused immaturity.

    启蒙乃是人脱离其自我导致的不成熟状态。不成熟状态就是没有他人引导便无法使用自己的理智。如果不是因为缺少理智,而是因为在无人引导时缺少使用自己理智的决心和勇气,那么此种不成熟状态就是自我导致的。因此,“敢于运用你自己的理智!”就是启蒙的座右铭。

    由于懒惰与懦弱,人类的很大一部分在大自然把他们从外界的引导下释放出来后,依然甘愿处于不成熟状态。正因为懒惰与懦弱,别人便得以轻而易举地以看护人自居。做未成年人是多么安逸!假如有书本为我释疑解惑,有牧师为我提供良知,有医生为我鉴别食谱,如此等等,那么我自己便不必劳神费力。我没有任何思考的必要;假如我能够支付报酬,别人会接替我那份乏味的苦差事。那些好心承担了监督任务的看护人将确保包括所有女性在内的人类的最大多数,把走向成熟看作不仅是困难的,而且是非常危险的。

    这些看护人首先使他们的温驯的动物们保持沉默,并小心翼翼地防止这些安静的奴才们胆敢迈出缰绳所许可的范围一步,然后便展示给他们看试图独自行走将面临的危险。事实上这种危险并不那么可怕,因为在跌倒几次后他们很可能就学会了走路。但是,这种失败的例子使人们望而生畏,不敢做任何进一步的尝试。

    对于孤立的个人来说,想要挣脱那几乎已成为自己天性的不成熟状态是困难的。他甚至爱上了这种状态,而且眼下他也没有能力使用自己的理智,因为他从未被容许去做这样的尝试。法则、公理这类与其说利用还不如说误用其天赋的机械工具,是持久不成熟状态的脚镣。 任何抛弃脚镣的人连最小的沟坎都无法稳步跨过,因为他已不习惯这样自由地移动。因此,只有少数几个人能通过修炼自己的心智,探索出一条坚固的道路,并成功逃离不成熟状态。

    然而,公众要启蒙自己却是更有可能的:可以说只要给予公众自由,这甚至是不可避免的;因为即便是在那些以大众看护人自居的人们当中,总会有一些独立思考的人,他们在自己摆脱不成熟状态的桎梏之后,便会向周围传播一种精神,既合理评估他们自身的价值,又激励每一个人开展独立思考。……

    大众只能缓慢地达到启蒙。通过革命,可以铲除个人的专制统治,可以结束贪婪与霸道的压迫,但却决不可能带来思想状态的真正革新。相反,新的偏见就像旧的偏见一样,会成为引导那些没有思想的芸芸众生的缰绳。

    启蒙所要求的唯一条件就是自由,尤其是所有自由中最无害的那种,即人在任何问题上公开运用理性的自由。可是我却处处听到人们大声呵斥:不许争辩!军官说:不许争辩,操练!税吏说:不许争辩,交钱!牧师说:不许争辩,相信!…… 到处都是对自由的限制。那么,到底哪一种限制会妨碍启蒙,哪一种不会或甚至促进启蒙呢?我的回答是:对人的理性的公开运用在任何时候都必须是自由的,而这就足以给人们带来启蒙。……

    于是人们可能要问:我们现在是否生活在一个已经启蒙的时代?答案是否定的:我们正处于启蒙时代。依然有许多障碍使人们不能在宗教问题上安全有效地使用自己的大脑。不过,的确有种种清晰的迹象表明,此一努力的领域正在被打开,以便人们自由地探索,从而逐步减少那些阻止普遍启蒙与摆脱自我导致之不成熟状态的障碍。-

    伊曼努尔·康德(1724-1804)是启蒙运动时期最重要的思想家之一,德国古典哲学的创始人。康德哲学理论结合了英国经验主义与欧洲大陆的理性主义。他认为,知识是人类同时透过感官与理性得到的;经验对知识的产生是必要的,但不是唯一的要素;把经验转换为知识,就需要理性(康德与亚里士多德一样,将这种理性称为“范畴”),而理性则是天赋的;人类通过范畴的框架来获得外界的经验,没有范畴就无法感知世界;但人类的范畴中也有一些可以改变人类对世界的观念的因素,因此事物本身与人所看到的事物是不同的,人永远无法确知事物的真正面貌。在伦理学上,康德提出的“绝对命令” 至今依然是道德哲学中的一条基本准则。在宗教上,康德承认无论是经验还是理性都无法证明上帝的存在。但是他认为,为了维护道德的缘故,我们必须假设上帝与灵魂的存在。在自然科学方面,康德提出了关于太阳系起源的星云假说。康德的代表作是他的“三大批判”,即《纯粹理性批判》、《实践理性批判》和《判断力批判》。康德同情法国大革命,他的《什么是启蒙?》一文是对启蒙运动的经典辩护。本文是该文的节选,作者对人类理性寄予了绝对信心,主张社会的每一个人都应该独立运用自己的理性,对一切问题进行公开的、自由的探究。康德在主张个人自由的时候并没有滑向无政府主义,他提出用“公共安全”作为底线来约束自由辩论。他的那句引起争议的名言可以为证:Argue as much as you like and about whatever you like, but obey!

     12级    美文 


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    1 immaturity [ˌɪmə'tjʊərətɪ] 779396dd776272b5ff34c0218a6c4aba   第8级
    n.不成熟;未充分成长;未成熟;粗糙
    参考例句:
    • It traces the development of a young man from immaturity to maturity. 它描写一位青年从不成熟到成熟的发展过程。 来自辞典例句
    • Immaturity is the inability to use one's understanding without guidance from another. 不成熟就是不经他人的指引就无法运用自身的理解力。 来自互联网
    2 maturity [məˈtʃʊərəti] 47nzh   第7级
    n.成熟;完成;(支票、债券等)到期
    参考例句:
    • These plants ought to reach maturity after five years. 这些植物五年后就该长成了。
    • This is the period at which the body attains maturity. 这是身体发育成熟的时期。
    3 cowardice [ˈkaʊədɪs] norzB   第10级
    n.胆小,怯懦
    参考例句:
    • His cowardice reflects on his character. 他的胆怯对他的性格带来不良影响。
    • His refusal to help simply pinpointed his cowardice. 他拒绝帮助正显示他的胆小。
    4 immature [ˌɪməˈtjʊə(r)] Saaxj   第8级
    adj.未成熟的,发育未全的,未充分发展的
    参考例句:
    • Tony seemed very shallow and immature. 托尼看起来好像很肤浅,不夠成熟。
    • The birds were in immature plumage. 这些鸟儿羽翅未全。
    5 usurp [ju:ˈzɜ:p] UjewY   第10级
    vt.篡夺,霸占;vi.篡位
    参考例句:
    • Their position enabled them to usurp power. 他们所处的地位使其得以篡权。
    • You must not allow it to usurp a disproportionate share of your interest. 你不应让它过多地占据你的兴趣。
    6 guardians ['ɡɑ:dɪənz] 648b3519bd4469e1a48dff4dc4827315   第7级
    监护人( guardian的名词复数 ); 保护者,维护者
    参考例句:
    • Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
    • The police are guardians of law and order. 警察是法律和秩序的护卫者。
    7 minor [ˈmaɪnə(r)] e7fzR   第7级
    adj.较小(少)的,较次要的;n.辅修学科;vi.辅修
    参考例句:
    • The young actor was given a minor part in the new play. 年轻的男演员在这出新戏里被分派担任一个小角色。
    • I gave him a minor share of my wealth. 我把小部分财产给了他。
    8 pastor [ˈpɑ:stə(r)] h3Ozz   第11级
    n.牧师,牧人
    参考例句:
    • He was the son of a poor pastor. 他是一个穷牧师的儿子。
    • We have no pastor at present:the church is run by five deacons. 我们目前没有牧师:教会的事是由五位执事管理的。
    9 kindly [ˈkaɪndli] tpUzhQ   第8级
    adj.和蔼的,温和的,爽快的;adv.温和地,亲切地
    参考例句:
    • Her neighbours spoke of her as kindly and hospitable. 她的邻居都说她和蔼可亲、热情好客。
    • A shadow passed over the kindly face of the old woman. 一道阴影掠过老太太慈祥的面孔。
    10 supervision [ˌsju:pə'vɪʒn] hr6wv   第8级
    n.监督,管理
    参考例句:
    • The work was done under my supervision. 这项工作是在我的监督之下完成的。
    • The old man's will was executed under the personal supervision of the lawyer. 老人的遗嘱是在律师的亲自监督下执行的。
    11 intimidates [inˈtimideits] 6d88bdb8e3270796528c6d74512d329c   第7级
    n.恐吓,威胁( intimidate的名词复数 )v.恐吓,威胁( intimidate的第三人称单数 )
    参考例句:
    • He intimidates the children by shouting at them. 他朝孩子们大声叫喊以吓唬他们。 来自《简明英汉词典》
    • Militant Islam condemns and intimidates and kills Muslims before anyone else. 穆斯林武装分子非难、恐吓和杀害穆斯林自己人在先。 来自互联网
    12 isolated ['aisəleitid] bqmzTd   第7级
    adj.与世隔绝的
    参考例句:
    • His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
    • Patients with the disease should be isolated. 这种病的患者应予以隔离。
    13 incapable [ɪnˈkeɪpəbl] w9ZxK   第8级
    adj.无能力的,不能做某事的
    参考例句:
    • He would be incapable of committing such a cruel deed. 他不会做出这么残忍的事。
    • Computers are incapable of creative thought. 计算机不会创造性地思维。
    14 misuse [ˌmɪsˈju:z] XEfxx   第8级
    n.误用,滥用;vt.误用,滥用
    参考例句:
    • It disturbs me profoundly that you so misuse your talents. 你如此滥用自己的才能,使我深感不安。
    • He was sacked for computer misuse. 他因滥用计算机而被解雇了。
    15 faculties [ˈfækəltiz] 066198190456ba4e2b0a2bda2034dfc5   第7级
    n.能力( faculty的名词复数 );全体教职员;技巧;院
    参考例句:
    • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
    • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
    16 trench [trentʃ] VJHzP   第7级
    n.(挖)沟,(挖)战壕;vi.挖战壕;侵害;vt.掘沟
    参考例句:
    • The soldiers recaptured their trench. 兵士夺回了战壕。
    • The troops received orders to trench the outpost. 部队接到命令在前哨周围筑壕加强防卫。
    17 cultivation [ˌkʌltɪˈveɪʃn] cnfzl   第8级
    n.耕作,培养,栽培(法),养成
    参考例句:
    • The cultivation in good taste is our main objective. 培养高雅情趣是我们的主要目标。
    • The land is not fertile enough to repay cultivation. 这块土地不够肥沃,不值得耕种。
    18 yoke [jəʊk] oeTzRa   第9级
    n.轭;支配;vt.给...上轭,连接,使成配偶;vi.结合;匹配
    参考例句:
    • An ass and an ox, fastened to the same yoke, were drawing a wagon. 驴子和公牛一起套在轭上拉车。
    • The defeated army passed under the yoke. 败军在轭门下通过。
    19 engendered [enˈdʒendəd] 9ea62fba28ee7e2bac621ac2c571239e   第9级
    v.产生(某形势或状况),造成,引起( engender的过去式和过去分词 )
    参考例句:
    • The issue engendered controversy. 这个问题引起了争论。
    • The meeting engendered several quarrels. 这次会议发生了几次争吵。 来自《简明英汉词典》
    20 reins [reinz] 370afc7786679703b82ccfca58610c98   第7级
    感情,激情; 缰( rein的名词复数 ); 控制手段; 掌管; (成人带着幼儿走路以防其走失时用的)保护带
    参考例句:
    • She pulled gently on the reins. 她轻轻地拉着缰绳。
    • The government has imposed strict reins on the import of luxury goods. 政府对奢侈品的进口有严格的控制手段。
    21 restriction [rɪˈstrɪkʃn] jW8x0   第8级
    n.限制,约束
    参考例句:
    • The park is open to the public without restriction. 这个公园对公众开放,没有任何限制。
    • The 30 mph speed restriction applies in all built-up areas. 每小时限速30英里适用于所有建筑物聚集区。
    22 restrictions [rɪˈstrɪkʃənz] 81e12dac658cfd4c590486dd6f7523cf   第8级
    约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则)
    参考例句:
    • I found the restrictions irksome. 我对那些限制感到很烦。
    • a snaggle of restrictions 杂乱无章的种种限制
    23 hampering [ˈhæmpərɪŋ] 8bacf6f47ad97606aa653cf73b51b2da   第7级
    妨碍,束缚,限制( hamper的现在分词 )
    参考例句:
    • So fraud on cows and development aid is seriously hampering growth. 因此在牛问题上和发展补助上的诈骗严重阻碍了发展。
    • Short-termism, carbon-trading, disputing the science-are hampering the implementation of direct economically-led objectives. 短效主义,出售二氧化碳,进行科学辩论,这些都不利于实现以经济为主导的直接目标。
    24 hindrances [ˈhɪndrənsiz] 64982019a060712b43850842b9bbe204   第9级
    阻碍者( hindrance的名词复数 ); 障碍物; 受到妨碍的状态
    参考例句:
    • She also speaks out against the traditional hindrances to freedom. 她甚至大声疾呼,反对那些阻挡自由的、统礼教的绊脚石。
    • When this stage is reached then the hindrances and karma are overcome. 唯此状态达到后,则超越阻碍和因果。

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