(1866)

YOU ought to have known our aunt; she was charming! That is to say, she was not charming at all as the word is usually understood; but she was good and kind, amusing in her way, and was just as any one ought to be whom people are to talk about and to laugh at. She might have been put into a play, and wholly and solely²" target="_blank">solely¹ on account of the fact that she only lived for the theatre and for what was done there. She was an honorable matron; but Agent Fabs, whom she used to call “Flabs,” declared that our aunt was stage-struck.

“The theatre is my school,” said she, “the source of my knowledge. From thence I have resuscitated³ Biblical history. Now, ‘Moses’ and ‘Joseph in Egypt’—there are operas for you! I get my universal history from the theatre, my geography, and my knowledge of men. Out of the French pieces I get to know life in Paris—slippery, but exceedingly interesting. How I have cried over ‘La Famille Roquebourg’—that the man must drink himself to death, so that she may marry the young fellow! Yes, how many tears I have wept in the fifty years I have subscribed⁴ to the theatre!”

Our aunt knew every acting⁵ play, every bit of scenery, every character, every one who appeared or had appeared. She seemed really only to live during the nine months the theatre was open. Summertime without a summer theatre seemed to be only a time that made her old; while, on the other hand, a theatrical⁶ evening that lasted till midnight was a lengthening⁷ of her life. She did not say, as other people do, “Now we shall have spring, the stork⁸ is here,” or, “They’ve advertised the first strawberries in the papers.” She, on the contrary, used to announce the coming of autumn, with “Have you heard they’re selling boxes for the theatre? now the performances will begin.”

She used to value a lodging⁹ entirely¹⁰ according to its proximity¹¹ to the theatre. It was a real sorrow to her when she had to leave the little lane behind the playhouse, and move into the great street that lay a little farther off, and live there in a house where she had no opposite neighbors.

“At home,” said she, “my windows must be my opera-box. One cannot sit and look into one’s self till one’s tired; one must see people. But now I live just as if I’d go into the country. If I want to see human beings, I must go into my kitchen, and sit down on the sink, for there only I have opposite neighbors. No; when I lived in my dear little lane, I could look straight down into the ironmonger’s shop, and had only three hundred paces to the theatre; and now I’ve three thousand paces to go, military measurement.”

Our aunt was sometimes ill, but however unwell she might feel, she never missed the play. The doctor prescribed one day that she should put her feet in a bran bath, and she followed his advice; but she drove to the theatre all the same, and sat with her feet in bran there. If she had died there, she would have been very glad. Thorwaldsen died in the theatre, and she called that a happy death.

She could not imagine but that in heaven there must be a theatre too. It had not, indeed, been promised us, but we might very well imagine it. The many distinguished¹³ actors and actresses who had passed away must surely have a field for their talent.

Our aunt had an electric wire from the theatre to her room. A telegram used to be dispatched to her at coffee-time, and it used to consist of the words, “Herr Sivertsen is at the machinery¹⁴;” for it was he who gave the signal for drawing the curtain up and down and for changing the scenes.

From him she used to receive a short and concise¹⁵ description of every piece. His opinion of Shakspeare’s “Tempest,” was, “Mad nonsense! There’s so much to put up, and the first scene begins with ‘Water to the front of the wings.’” That is to say, the water had to come forward so far. But when, on the other hand, the same interior scene remained through five acts, he used to pronounce it a sensible, well-written play, a resting play, which performed itself, without putting up scenes.

In earlier times, by which name our aunt used to designate thirty years ago, she and the before-mentioned Herr Sivertsen had been younger. At that time he had already been connected with the machinery, and was, as she said, her benefactor¹⁶. It used to be the custom in those days that in the evening performances in the only theatre the town possessed¹⁷, spectators were admitted to the part called the “flies,” over the stage, and every machinist had one or two places to give away. Often the flies were quite full of good company; it was said that generals’ wives and privy¹⁸ councillors’ wives had been up there. It was quite interesting to look down behind the scenes, and to see how the people walked to and fro on the stage when the curtain was down.

Our aunt had been there several times, as well when there was a tragedy as when there was a ballet; for the pieces in which there were the greatest number of characters on the stage were the most interesting to see from the flies. One sat pretty much in the dark up there, and most people took their supper up with them. Once three apples and a great piece of bread and butter and sausage fell down right into the dungeon¹⁹ of Ugolino, where that unhappy man was to be starved to death; and there was great laughter among the audience. The sausage was one of the weightiest reasons why the worthy²⁰ management refused in future to have any spectators up in the flies.

“But I was there seven-and-thirty times,” said our aunt, “and I shall always remember Mr. Sivertsen for that.”

On the very last evening when the flies were still open to the public, the “Judgment²¹ of Solomon” was performed, as our aunt remembered very well. She had, through the influence of her benefactor, Herr Sivertsen, procured²² a free admission for the Agent Fabs, although he did not deserve it in the least, for he was always cutting his jokes about the theatre and teasing our aunt; but she had procured him a free admission to the flies, for all that. He wanted to look at this player-stuff from the other side.

“Those were his own words, and they were just like him,” said our aunt.

He looked down from above on the ‘Judgment of Solomon,’ and fell asleep over it. One would have thought that he had come from a dinner where many toasts had been given. He went to sleep, and was locked in. And there he sat through the dark night in the flies, and when he woke, he told a story, but our aunt would not believe it.

“The ‘Judgment of Solomon’ was over,” he said, “and all the people had gone away, up stairs and down stairs; but now the real play began, the after-piece, which was the best of all,” said the agent. “Then life came into the affair. It was not the ‘Judgment of Solomon’ that was performed; no, a real court of judgment was held upon the stage.” And Agent Fabs had the impudence²³ to try and make our aunt believe all this. That was the thanks she got for having got him a place in the flies.

What did the agent say? Why, it was curious enough to hear, but there was malice²⁴ and satire²⁵ in it.

“It looked dark enough up there,” said the agent; “but then the magic business began—a great performance, ‘The Judgment in the Theatre.’ The box-keepers were at their posts, and every spectator had to show his ghostly pass-book, that it might be decided²⁶ if he was to be admitted with hands loose or bound, and with or without a muzzle²⁷. Grand people who came too late, when the performance had begun, and young people, who could not always watch the time, were tied up outside, and had list slippers²⁸ put on their feet, with which they were allowed to go in before the beginning of the next act, and they had muzzles²⁹ too. And then the ‘Judgment on the Stage’ began.”

“All malice, and not a bit of truth in it,” said our aunt.

The painter, who wanted to get to Paradise, had to go up a staircase which he had himself painted, but which no man could mount. That was to expiate³⁰ his sins against perspective. All the plants and buildings, which the property-man had placed, with infinite pains, in countries to which they did not belong, the poor fellow was obliged to put in their right places before cockcrow, if he wanted to get into Paradise. Let Herr Fabs see how he would get in himself; but what he said of the performers, tragedians and comedians³¹, singers and dancers, that was the most rascally³² of all. Mr. Fabs, indeed!—Flabs! He did not deserve to be admitted at all, and our aunt would not soil her lips with what he said. And he said, did Flabs, that the whole was written down, and it should be printed when he was dead and buried, but not before, for he would not risk having his arms and legs broken.

Once our aunt had been in fear and trembling in her temple of happiness, the theatre. It was on a winter day, one of those days in which one has a couple of hours of daylight, with a gray sky. It was terribly cold and snowy, but aunt must go to the theatre. A little opera and a great ballet were performed, and a prologue³³ and an epilogue into the bargain; and that would last till late at night. Our aunt must needs go; so she borrowed a pair of fur boots of her lodger—boots with fur inside and out, and which reached far up her legs.

She got to the theatre, and to her box; the boots were warm, and she kept them on. Suddenly there was a cry of “Fire!” Smoke was coming from one of the side scenes, and streamed down from the flies, and there was a terrible panic. The people came rushing out, and our aunt was the last in the box, “on the second tier, left-hand side, for from there the scenery looks best,” she used to say. “The scenes are always arranged that they look best from the King’s side.” Aunt wanted to come out, but the people before her, in their fright and heedlessness, slammed the door of the box; and there sat our aunt, and couldn’t get out, and couldn’t get in; that is to say, she couldn’t get into the next box, for the partition was too high for her. She called out, and no one heard her; she looked down into the tier of boxes below her, and it was empty, and low, and looked quite near, and aunt in her terror felt quite young and light. She thought of jumping down, and had got one leg over the partition, the other resting on the bench. There she sat astride, as if on horseback, well wrapped up in her flowered cloak with one leg hanging out—a leg in a tremendous fur boot. That was a sight to behold³⁴; and when it was beheld³⁵, our aunt was heard too, and was saved from burning, for the theatre was not burned down.

That was the most memorable³⁶ evening of her life, and she was glad that she could not see herself, for she would have died with confusion.

Her benefactor in the machinery department, Herr Sivertsen, visited her every Sunday, but it was a long time from Sunday to Sunday. In the latter time, therefore, she used to have in a little child “for the scraps³⁷;” that is to say, to eat up the remains³⁸ of the dinner. It was a child employed in the ballet, one that certainly wanted feeding. The little one used to appear, sometimes as an elf, sometimes as a page; the most difficult part she had to play was the lion’s hind¹² leg in the “Magic Flute³⁹;” but as she grew larger she could represent the fore-feet of the lion. She certainly only got half a guilder for that, whereas the hind legs were paid for with a whole guilder; but then she had to walk bent⁴⁰, and to do without fresh air. “That was all very interesting to hear,” said our aunt.

She deserved to live as long as the theatre stood, but she could not last so long; and she did not die in the theatre, but respectably in her bed. Her last words were, moreover, not without meaning. She asked,

“What will the play be to-morrow?”

At her death she left about five hundred dollars. We presume this from the interest, which came to twenty dollars. This our aunt had destined⁴¹ as a legacy⁴² for a worthy old spinster who had no friends; it was to be devoted⁴³ to a yearly subscription⁴⁴ for a place in the second tier, on the left side, for the Saturday evening, “for on that evening two pieces were always given,” it said in the will; and the only condition laid upon the person who enjoyed the legacy was, that she should think, every Saturday evening, of our aunt, who was lying in her grave.

This was our aunt’s religion.