When a man is ten, he has a boy's faith in almost everthing: even Santa Claus is a belief he is not quite ready to give up so long as there is a chance the old gentleman may really live and deliver. When a man is twenty, he is closer to compete disillusion1 and stronger conviction than he will probably ever be in his life.
This is the age of atheists and agnostics; it is also the age of martyrs2. Jesus Christ must have been a very young man when he died on the cross; Joan of Arc, they say, was only nineteen as the flames consumed her. It is in the later years---oh, anywhere from thirty to fifty---that a man at some time stands with the tatters of his hopes and dreams fallen from him and asks himself:"What, indeed, do i believe?"
He is very apt, then, to cling to the words of other men who have written for him the shadow signposts that come as anything to poiting pathways he found best in the past and roads he will trust on the way ahead. These words may be mere3 copybook maxims4: that honesty is the best policy, or haste makes waste. They may be alone from Shakespeare---
"To thine own self be true"---or from the bible---"All things whatsoever5 ye would that men should do to you, do ye even so to them"---or from the poets" i myself am Heaven and Hell". They may seem a sort of hodgepodge in a man's mind, yet they can make a pattern not inconsistent and not weak.
So if i believe that i myself am Heaven and Hell, that anything less than honesty to myself and others is a boomerang on them and me; if my translation of the Golden Rule is simple acts of kindness and understanding and compassion6, practiced in the hope that they will be shown to me, then i have a way of life that is a sort of unselfish selfishness. The bald statement may sound cynical7, but if i can follow that way, i shall not be too unhappy here and i may face death with regret but an untroubled face and a stout8 heart.
But there are blocks and pitfalls9 in a way of life, even assuming that a man can adhere to it steadfastly10 despite his own inclinations11 to deviate12. These obstacles are the work other men who adhere to other ways. Hence kindness and compassion are not enough.
A man, i believe, must have courage and fortitude13 and a burning sense of justice, too. There are times we should turn the other cheek, but there are likewise times when we must fight the good fight. When? Well, if a fellow can't find the answer on the signposts or in his heart, i guess he has just got to pray.
1 disillusion [ˌdɪsɪˈlu:ʒn] 第7级 | |
vt.使不再抱幻想,使理想破灭 | |
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2 martyrs [ˈmɑ:təz] 第9级 | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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3 mere [mɪə(r)] 第7级 | |
adj.纯粹的;仅仅,只不过 | |
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4 maxims [ˈmæksɪmz] 第8级 | |
n.格言,座右铭( maxim的名词复数 ) | |
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5 whatsoever [ˌwɒtsəʊ'evə] 第8级 | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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6 compassion [kəmˈpæʃn] 第8级 | |
n.同情,怜悯 | |
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7 cynical [ˈsɪnɪkl] 第7级 | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
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8 stout [staʊt] 第8级 | |
adj.强壮的,结实的,勇猛的,矮胖的 | |
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9 pitfalls ['pɪtfɔ:lz] 第10级 | |
(捕猎野兽用的)陷阱( pitfall的名词复数 ); 意想不到的困难,易犯的错误 | |
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10 steadfastly ['stedfɑ:stlɪ] 第9级 | |
adv.踏实地,不变地;岿然;坚定不渝 | |
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11 inclinations [ˌɪnkləˈneɪʃənz] 第7级 | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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