(1858)

THE storks¹ relate to their little ones a great many stories, and they are all about moors⁴ and reed banks, and suited to their age and capacity. The youngest of them are quite satisfied with “kribble, krabble,” or such nonsense, and think it very grand; but the elder ones want something with a deeper meaning, or at least something about their own family.

We are only acquainted with one of the two longest and oldest stories which the storks relate—it is about Moses, who was exposed by his mother on the banks of the Nile, and was found by the king’s daughter, who gave him a good education, and he afterwards became a great man; but where he was buried is still unknown.

Every one knows this story, but not the second; very likely because it is quite an inland story. It has been repeated from mouth to mouth, from one stork²-mamma to another, for thousands of years; and each has told it better than the last; and now we mean to tell it better than all.

The first stork pair who related it lived at the time it happened, and had their summer residence on the rafters of the Viking’s1 house, which stood near the wild moorlands of Wendsyssell; that is, to speak more correctly, the great moorheath, high up in the north of Jutland, by the Skjagen peak. This wilderness⁵ is still an immense wild heath of marshy⁶ ground, about which we can read in the “Official Directory.” It is said that in olden times the place was a lake, the ground of which had heaved up from beneath, and now the moorland extends for miles in every direction, and is surrounded by damp meadows, trembling, undulating swamps, and marshy ground covered with turf, on which grow bilberry bushes and stunted⁹ trees. Mists are almost always hovering¹⁰ over this region, which, seventy years ago, was overrun with wolves. It may well be called the Wild Moor³; and one can easily imagine, with such a wild expanse of marsh⁷ and lake, how lonely and dreary¹¹ it must have been a thousand years ago. Many things may be noticed now that existed then. The reeds grow to the same height, and bear the same kind of long, purple-brown leaves, with their feathery tips. There still stands the birch, with its white bark and its delicate, loosely hanging leaves; and with regard to the living beings who frequented this spot, the fly still wears a gauzy dress of the same cut, and the favorite colors of the stork are white, with black and red for stockings. The people, certainly, in those days, wore very different dresses to those they now wear, but if any of them, be he huntsman or squire¹², master or servant, ventured on the wavering, undulating, marshy ground of the moor, they met with the same fate a thousand years ago as they would now. The wanderer sank, and went down to the Marsh King, as he is named, who rules in the great moorland empire beneath. They also called him “Gunkel King,” but we like the name of “Marsh King” better, and we will give him that name as the storks do. Very little is known of the Marsh King’s rule, but that, perhaps, is a good thing.

In the neighborhood of the moorlands, and not far from the great arm of the North Sea and the Cattegat which is called the Lumfjorden, lay the castle of the Viking, with its water-tight stone cellars, its tower, and its three projecting storeys. On the ridge¹³ of the roof the stork had built his nest, and there the stork-mamma sat on her eggs and felt sure her hatching would come to something.

One evening, stork-papa stayed out rather late, and when he came home he seemed quite busy, bustling¹⁴, and important. “I have something very dreadful to tell you,” said he to the stork-mamma.

“Keep it to yourself then,” she replied. “Remember that I am hatching eggs; it may agitate¹⁵ me, and will affect them.”

“You must know it at once,” said he. “The daughter of our host in Egypt has arrived here. She has ventured to take this journey, and now she is lost.”

“She who sprung from the race of the fairies, is it?” cried the mother stork. “Oh, tell me all about it; you know I cannot bear to be kept waiting at a time when I am hatching eggs.”

“Well, you see, mother,” he replied, “she believed what the doctors said, and what I have heard you state also, that the moor-flowers which grow about here would heal her sick father; and she has flown to the north in swan’s plumage, in company with some other swan-princesses, who come to these parts every year to renew their youth. She came, and where is she now!”

“You enter into particulars too much,” said the mamma stork, “and the eggs may take cold; I cannot bear such suspense¹⁶ as this.”

“Well,” said he, “I have kept watch; and this evening I went among the rushes where I thought the marshy ground would bear me, and while I was there three swans came. Something in their manner of flying seemed to say to me, ‘Look carefully now; there is one not all swan, only swan’s feathers.’ You know, mother, you have the same intuitive feeling that I have; you know whether a thing is right or not immediately.”

“Yes, of course,” said she; “but tell me about the princess; I am tired of hearing about the swan’s feathers.”

“Well, you know that in the middle of the moor there is something like a lake,” said the stork-papa. “You can see the edge of it if you raise yourself a little. Just there, by the reeds and the green banks, lay the trunk of an elder-tree; upon this the three swans stood flapping their wings, and looking about them; one of them threw off her plumage, and I immediately recognized her as one of the princesses of our home in Egypt. There she sat, without any covering but her long, black hair. I heard her tell the two others to take great care of the swan’s plumage, while she dipped down into the water to pluck the flowers which she fancied she saw there. The others nodded, and picked up the feather dress, and took possession of it. I wonder what will become of it? thought I, and she most likely asked herself the same question. If so, she received an answer, a very practical one; for the two swans rose up and flew away with her swan’s plumage. ‘Dive down now!’ they cried; ‘thou shalt never more fly in the swan’s plumage, thou shalt never again see Egypt; here, on the moor, thou wilt¹⁷ remain.’ So saying, they tore the swan’s plumage into a thousand pieces, the feathers drifted about like a snow-shower, and then the two deceitful princesses flew away.”

“Why, that is terrible,” said the stork-mamma; “I feel as if I could hardly bear to hear any more, but you must tell me what happened next.”

“The princess wept and lamented¹⁸ aloud; her tears moistened the elder stump¹⁹, which was really not an elder stump but the Marsh King himself, he who in marshy ground lives and rules. I saw myself how the stump of the tree turned round, and was a tree no more, while long, clammy branches like arms, were extended from it. Then the poor child was terribly frightened, and started up to run away. She hastened to cross the green, slimy ground; but it will not bear any weight, much less hers. She quickly sank, and the elder stump dived immediately after her; in fact, it was he who drew her down. Great black bubbles rose up out of the moor-slime, and with these every trace of the two vanished. And now the princess is buried in the wild marsh, she will never now carry flowers to Egypt to cure her father. It would have broken your heart, mother, had you seen it.”

“You ought not to have told me,” said she, “at such a time as this; the eggs might suffer. But I think the princess will soon find help; some one will rise up to help her. Ah! if it had been you or I, or one of our people, it would have been all over with us.”

“I mean to go every day,” said he, “to see if anything comes to pass;” and so he did.

A long time went by, but at last he saw a green stalk shooting up out of the deep, marshy ground. As it reached the surface of the marsh, a leaf spread out, and unfolded itself broader and broader, and close to it came forth²⁰ a bud.

One morning, when the stork-papa was flying over the stem, he saw that the power of the sun’s rays had caused the bud to open, and in the cup of the flower lay a charming child—a little maiden²¹, looking as if she had just come out of a bath. The little one was so like the Egyptian princess, that the stork, at the first moment, thought it must be the princess herself, but after a little reflection he decided²² that it was much more likely to be the daughter of the princess and the Marsh King; and this explained also her being placed in the cup of a water-lily. “But she cannot be left to lie here,” thought the stork, “and in my nest there are already so many. But stay, I have thought of something: the wife of the Viking has no children, and how often she has wished for a little one. People always say the stork brings the little ones; I will do so in earnest this time. I shall fly with the child to the Viking’s wife; what rejoicing there will be!”

And then the stork lifted the little girl out of the flower-cup, flew to the castle, picked a hole with his beak²³ in the bladder-covered, window, and laid the beautiful child in the bosom²⁴ of the Viking’s wife. Then he flew back quickly to the stork-mamma and told her what he had seen and done; and the little storks listened to it all, for they were then quite old enough to do so. “So you see,” he continued, “that the princess is not dead, for she must have sent her little one up here; and now I have found a home for her.”

“Ah, I said it would be so from the first,” replied the stork-mamma; “but now think a little of your own family. Our travelling time draws near, and I sometimes feel a little irritation²⁵ already under the wings. The cuckoos and the nightingale are already gone, and I heard the quails²⁶ say they should go too as soon as the wind was favorable. Our youngsters will go through all the manoeuvres at the review very well, or I am much mistaken in them.”

The Viking’s wife was above measure delighted when she awoke the next morning and found the beautiful little child lying in her bosom. She kissed it and caressed²⁷ it; but it cried terribly, and struck out with its arms and legs, and did not seem to be pleased at all. At last it cried itself to sleep; and as it lay there so still and quiet, it was a most beautiful sight to see. The Viking’s wife was so delighted, that body and soul were full of joy. Her heart felt so light within her, that it seemed as if her husband and his soldiers, who were absent, must come home as suddenly and unexpectedly as the little child had done. She and her whole household therefore busied themselves in preparing everything for the reception of her lord. The long, colored tapestry²⁸, on which she and her maidens²⁹ had worked pictures of their idols³⁰, Odin, Thor, and Friga, was hung up. The slaves polished the old shields that served as ornaments³¹; cushions were placed on the seats, and dry wood laid on the fireplaces in the centre of the hall, so that the flames might be fanned up at a moment’s notice. The Viking’s wife herself assisted in the work, so that at night she felt very tired, and quickly fell into a sound sleep. When she awoke, just before morning, she was terribly alarmed to find that the infant had vanished. She sprang from her couch, lighted a pine-chip, and searched all round the room, when, at last, in that part of the bed where her feet had been, lay, not the child, but a great, ugly frog. She was quite disgusted at this sight, and seized a heavy stick to kill the frog; but the creature looked at her with such strange, mournful eyes, that she was unable to strike the blow. Once more she searched round the room; then she started at hearing the frog utter a low, painful croak³². She sprang from the couch and opened the window hastily; at the same moment the sun rose, and threw its beams through the window, till it rested on the couch where the great frog lay. Suddenly it appeared as if the frog’s broad mouth contracted, and became small and red. The limbs moved and stretched out and extended themselves till they took a beautiful shape; and behold³³ there was the pretty child lying before her, and the ugly frog was gone. “How is this?” she cried, “have I had a wicked dream? Is it not my own lovely cherub³⁴ that lies there.” Then she kissed it and fondled it; but the child struggled and fought, and bit as if she had been a little wild cat.

The Viking did not return on that day, nor the next; he was, however, on the way home; but the wind, so favorable to the storks, was against him; for it blew towards the south. A wind in favor of one is often against another.

After two or three days had passed, it became clear to the Viking’s wife how matters stood with the child; it was under the influence of a powerful sorcerer. By day it was charming in appearance as an angel of light, but with a temper wicked and wild; while at night, in the form of an ugly frog, it was quiet and mournful, with eyes full of sorrow. Here were two natures, changing inwardly and outwardly with the absence and return of sunlight. And so it happened that by day the child, with the actual form of its mother, possessed³⁵ the fierce disposition³⁶ of its father; at night, on the contrary, its outward appearance plainly showed its descent on the father’s side, while inwardly it had the heart and mind of its mother. Who would be able to loosen this wicked charm which the sorcerer had worked upon it? The wife of the Viking lived in constant pain and sorrow about it. Her heart clung to the little creature, but she could not explain to her husband the circumstances in which it was placed. He was expected to return shortly; and were she to tell him, he would very likely, as was the custom at that time, expose the poor child in the public highway, and let any one take it away who would. The good wife of the Viking could not let that happen, and she therefore resolved that the Viking should never see the child excepting by daylight.

One morning there sounded a rushing of storks’ wings over the roof. More than a hundred pair of storks had rested there during the night, to recover themselves after their excursion; and now they soared aloft, and prepared for the journey southward.

“All the husbands are here, and ready!” they cried; “wives and children also!”

“How light we are!” screamed the young storks in chorus. “Something pleasant seems creeping over us, even down to our toes, as if we were full of live frogs. Ah, how delightful³⁷ it is to travel into foreign lands!”

“Hold yourselves properly in the line with us,” cried papa and mamma. “Do not use your beaks³⁹ so much; it tries the lungs.” And then the storks flew away.

About the same time sounded the clang of the warriors’ trumpets⁴² across the heath. The Viking had landed with his men. They were returning home, richly laden⁴⁴ with spoil from the Gallic coast, where the people, as did also the inhabitants of Britain, often cried in alarm, “Deliver us from the wild northmen.”

Life and noisy pleasure came with them into the castle of the Viking on the moorland. A great cask of mead⁸ was drawn⁴⁵ into the hall, piles of wood blazed, cattle were slain⁴⁶ and served up, that they might feast in reality, The priest who offered the sacrifice sprinkled the devoted⁴⁷ parishioners with the warm blood; the fire crackled, and the smoke rolled along beneath the roof; the soot⁴⁸ fell upon them from the beams; but they were used to all these things. Guests were invited, and received handsome presents. All wrongs and unfaithfulness were forgotten. They drank deeply, and threw in each other’s faces the bones that were left, which was looked upon as a sign of good feeling amongst them. A bard⁴⁹, who was a kind of musician as well as warrior⁴¹, and who had been with the Viking in his expedition, and knew what to sing about, gave them one of his best songs, in which they heard all their warlike deeds praised, and every wonderful action brought forward with honor. Every verse ended with this refrain,—

“Gold and possessions will flee away,

Friends and foes⁵⁰ must die one day;

Every man on earth must die,

But a famous name will never die.”

And with that they beat upon their shields, and hammered upon the table with knives and bones, in a most outrageous⁵² manner.

The Viking’s wife sat upon a raised cross seat in the open hall. She wore a silk dress, golden bracelets⁵³, and large amber⁵⁴ beads⁵⁵. She was in costly⁵⁶ attire⁵⁷, and the bard named her in his song, and spoke⁵⁸ of the rich treasure of gold which she had brought to her husband. Her husband had already seen the wonderfully beautiful child in the daytime, and was delighted with her beauty; even her wild ways pleased him. He said the little maiden would grow up to be a heroine, with the strong will and determination of a man. She would never wink⁵⁹ her eyes, even if, in joke, an expert hand should attempt to cut off her eye-brows with a sharp sword.

The full cask of mead soon became empty, and a fresh one was brought in; for these were people who liked plenty to eat and drink. The old proverb, which every one knows, says that “the cattle know when to leave their pasture, but a foolish man knows not the measure of his own appetite.” Yes, they all knew this; but men may know what is right, and yet often do wrong. They also knew “that even the welcome guest becomes wearisome when he sits too long in the house.” But there they remained; for pork and mead are good things. And so at the Viking’s house they stayed, and enjoyed themselves; and at night the bondmen slept in the ashes, and dipped their fingers in the fat, and licked them. Oh, it was a delightful time!

Once more in the same year the Viking went forth, though the storms of autumn had already commenced to roar. He went with his warriors⁴⁰ to the coast of Britain; he said that it was but an excursion of pleasure across the water, so his wife remained at home with the little girl. After a while, it is quite certain the foster-mother began to love the poor frog, with its gentle eyes and its deep sighs, even better than the little beauty who bit and fought with all around her.

The heavy, damp mists of autumn, which destroy the leaves of the wood, had already fallen upon forest and heath. Feathers of plucked birds, as they call the snow, flew about in thick showers, and winter was coming. The sparrows took possession of the stork’s nest, and conversed⁶¹ about the absent owners in their own fashion; and they, the stork pair and all their young ones, where were they staying now? The storks might have been found in the land of Egypt, where the sun’s rays shone forth bright and warm, as it does here at midsummer. Tamarinds and acacias were in full bloom all over the country, the crescent of Mahomet glittered brightly from the cupolas of the mosques⁶², and on the slender pinnacles⁶³ sat many of the storks, resting after their long journey. Swarms⁶⁵ of them took divided possession of the nests—nests which lay close to each other between the venerable columns, and crowded the arches of temples in forgotten cities. The date and the palm lifted themselves as a screen or as a sun-shade over them. The gray pyramids looked like broken shadows in the clear air and the far-off desert, where the ostrich⁶⁶ wheels his rapid flight, and the lion, with his subtle eyes, gazes at the marble sphinx which lies half buried in sand. The waters of the Nile had retreated, and the whole bed of the river was covered with frogs, which was a most acceptable prospect⁶⁷ for the stork families. The young storks thought their eyes deceived them, everything around appeared so beautiful.

“It is always like this here, and this is how we live in our warm country,” said the stork-mamma; and the thought made the young ones almost beside themselves with pleasure.

“Is there anything more to see?” they asked; “are we going farther into the country?”

“There is nothing further for us to see,” answered the stork-mamma. “Beyond this delightful region there are immense forests, where the branches of the trees entwine round each other, while prickly, creeping plants cover the paths, and only an elephant could force a passage for himself with his great feet. The snakes are too large, and the lizards⁶⁸ too lively for us to catch. Then there is the desert; if you went there, your eyes would soon be full of sand with the lightest breeze, and if it should blow great guns, you would most likely find yourself in a sand-drift. Here is the best place for you, where there are frogs and locusts⁶⁹; here I shall remain, and so must you.” And so they stayed.

The parents sat in the nest on the slender minaret⁷⁰, and rested, yet still were busily employed in cleaning and smoothing their feathers, and in sharpening their beaks against their red stockings; then they would stretch out their necks, salute⁷¹ each other, and gravely raise their heads with the high-polished forehead, and soft, smooth feathers, while their brown eyes shone with intelligence. The female young ones strutted⁷² about amid the moist rushes, glancing at the other young storks and making acquaintances, and swallowing a frog at every third step, or tossing a little snake about with their beaks, in a way they considered very becoming, and besides it tasted very good. The young male storks soon began to quarrel; they struck at each other with their wings, and pecked with their beaks till the blood came. And in this manner many of the young ladies and gentlemen were betrothed⁷³ to each other: it was, of course, what they wanted, and indeed what they lived for. Then they returned to a nest, and there the quarrelling began afresh; for in hot countries people are almost all violent and passionate⁷⁵. But for all that it was pleasant, especially for the old people, who watched them with great joy: all that their young ones did suited them. Every day here there was sunshine, plenty to eat, and nothing to think of but pleasure. But in the rich castle of their Egyptian host, as they called him, pleasure was not to be found. The rich and mighty⁷⁶ lord of the castle lay on his couch, in the midst of the great hall, with its many colored walls looking like the centre of a great tulip; but he was stiff and powerless in all his limbs, and lay stretched out like a mummy. His family and servants stood round him; he was not dead, although he could scarcely be said to live. The healing moor-flower from the north, which was to have been found and brought to him by her who loved him so well, had not arrived. His young and beautiful daughter who, in swan’s plumage, had flown over land and seas to the distant north, had never returned. She is dead, so the two swan-maidens had said when they came home; and they made up quite a story about her, and this is what they told,—

“We three flew away together through the air,” said they: “a hunter caught sight of us, and shot at us with an arrow. The arrow struck our young friend and sister, and slowly singing her farewell song she sank down, a dying swan, into the forest lake. On the shores of the lake, under a spreading birch-tree, we laid her in the cold earth. We had our revenge; we bound fire under the wings of a swallow, who had a nest on the thatched roof of the huntsman. The house took fire, and burst into flames; the hunter was burnt with the house, and the light was reflected over the sea as far as the spreading birch, beneath which we laid her sleeping dust. She will never return to the land of Egypt.” And then they both wept. And stork-papa, who heard the story, snapped with his beak so that it might be heard a long way off.

“Deceit and lies!” cried he; “I should like to run my beak deep into their chests.”

“And perhaps break it off,” said the mamma stork, “then what a sight you would be. Think first of yourself, and then of your family; all others are nothing to us.”

“Yes, I know,” said the stork-papa; “but to-morrow I can easily place myself on the edge of the open cupola, when the learned and wise men assemble to consult on the state of the sick man; perhaps they may come a little nearer to the truth.” And the learned and wise men assembled together, and talked a great deal on every point; but the stork could make no sense out of anything they said; neither were there any good results from their consultations⁷⁸, either for the sick man, or for his daughter in the marshy heath. When we listen to what people say in this world, we shall hear a great deal; but it is an advantage to know what has been said and done before, when we listen to a conversation. The stork did, and we know at least as much as he, the stork.

“Love is a life-giver. The highest love produces the highest life. Only through love can the sick man be cured.” This had been said by many, and even the learned men acknowledged that it was a wise saying.

“What a beautiful thought!” exclaimed the papa stork immediately.

“I don’t quite understand it,” said the mamma stork, when her husband repeated it; “however, it is not my fault, but the fault of the thought; whatever it may be, I have something else to think of.”

Now the learned men had spoken also of love between this one and that one; of the difference of the love which we have for our neighbor, to the love that exists between parents and children; of the love of the plant for the light, and how the germ springs forth when the sunbeam kisses the ground. All these things were so elaborately and learnedly explained, that it was impossible for stork-papa to follow it, much less to talk about it. His thoughts on the subject quite weighed him down; he stood the whole of the following day on one leg, with half-shut eyes, thinking deeply. So much learning was quite a heavy weight for him to carry. One thing, however, the papa stork could understand. Every one, high and low, had from their inmost hearts expressed their opinion that it was a great misfortune for so many thousands of people—the whole country indeed—to have this man so sick, with no hopes of his recovery. And what joy and blessing⁸⁰ it would spread around if he could by any means be cured! But where bloomed the flower that could bring him health? They had searched for it everywhere; in learned writings, in the shining stars, in the weather and wind. Inquiries⁸¹ had been made in every by-way that could be thought of, until at last the wise and learned men has asserted, as we have been already told, that “love, the life-giver, could alone give new life to a father;” and in saying this, they had overdone⁸² it, and said more than they understood themselves. They repeated it, and wrote it down as a recipe, “Love is a life-giver.” But how could such a recipe be prepared—that was a difficulty they could not overcome. At last it was decided that help could only come from the princess herself, whose whole soul was wrapped up in her father, especially as a plan had been adopted by her to enable her to obtain a remedy.

More than a year had passed since the princess had set out at night, when the light of the young moon was soon lost beneath the horizon. She had gone to the marble sphinx in the desert, shaking the sand from her sandals, and then passed through the long passage, which leads to the centre of one of the great pyramids, where the mighty kings of antiquity⁸³, surrounded with pomp and splendor⁸⁴, lie veiled in the form of mummies. She had been told by the wise men, that if she laid her head on the breast of one of them, from the head she would learn where to find life and recovery for her father. She had performed all this, and in a dream had learnt that she must bring home to her father the lotus flower, which grows in the deep sea, near the moors and heath in the Danish land. The very place and situation had been pointed⁸⁵ out to her, and she was told that the flower would restore her father to health and strength. And, therefore, she had gone forth from the land of Egypt, flying over to the open marsh and the wild moor in the plumage of a swan.

The papa and mamma storks knew all this, and we also know it now. We know, too, that the Marsh King has drawn her down to himself, and that to the loved ones at home she is forever dead. One of the wisest of them said, as the stork-mamma also said, “That in some way she would, after all, manage to succeed;” and so at last they comforted themselves with this hope, and would wait patiently; in fact, they could do nothing better.

“I should like to get away the swan’s feathers from those two treacherous⁸⁶ princesses,” said the papa stork; “then, at least, they would not be able to fly over again to the wild moor, and do more wickedness. I can hide the two suits of feathers over yonder, till we find some use for them.”

“But where will you put them?” asked the mamma stork.

“In our nest on the moor. I and the young ones will carry them by turns during our flight across; and as we return, should they prove too heavy for us, we shall be sure to find plenty of places on the way in which we can conceal⁸⁷ them till our next journey. Certainly one suit of swan’s feathers would be enough for the princess, but two are always better. In those northern countries no one can have too many travelling wrappers.”

“No one will thank you for it,” said stork-mamma; “but you are master; and, excepting at breeding time, I have nothing to say.”

In the Viking’s castle on the wild moor, to which the storks directed their flight in the following spring, the little maiden still remained. They had named her Helga, which was rather too soft a name for a child with a temper like hers, although her form was still beautiful. Every month this temper showed itself in sharper outlines; and in the course of years, while the storks still made the same journeys in autumn to the hill, and in spring to the moors, the child grew to be almost a woman, and before any one seemed aware of it, she was a wonderfully beautiful maiden of sixteen. The casket was splendid, but the contents were worthless. She was, indeed, wild and savage⁸⁸ even in those hard, uncultivated times. It was a pleasure to her to splash about with her white hands in the warm blood of the horse which had been slain for sacrifice. In one of her wild moods she bit off the head of the black cock, which the priest was about to slay⁸⁹ for the sacrifice. To her foster-father she said one day, “If thine enemy were to pull down thine house about thy ears, and thou shouldest be sleeping in unconscious security, I would not wake thee; even if I had the power I would never do it, for my ears still tingle⁹⁰ with the blow that thou gavest me years ago. I have never forgotten it.” But the Viking treated her words as a joke; he was, like every one else, bewitched with her beauty, and knew nothing of the change in the form and temper of Helga at night. Without a saddle, she would sit on a horse as if she were a part of it, while it rushed along at full speed; nor would she spring from its back, even when it quarrelled with other horses and bit them. She would often leap from the high shore into the sea with all her clothes on, and swim to meet the Viking, when his boat was steering⁹¹ home towards the shore. She once cut off a long lock of her beautiful hair, and twisted it into a string for her bow. “If a thing is to be done well,” said she, “I must do it myself.”

The Viking’s wife was, for the time in which she lived, a woman of strong character and will; but, compared to her daughter, she was a gentle, timid woman, and she knew that a wicked sorcerer had the terrible child in his power. It was sometimes as if Helga acted from sheer wickedness; for often when her mother stood on the threshold of the door, or stepped into the yard, she would seat herself on the brink⁹² of the well, wave her arms and legs in the air, and suddenly fall right in. Here she was able, from her frog nature, to dip and dive about in the water of the deep well, until at last she would climb forth like a cat, and come back into the hall dripping with water, so that the green leaves that were strewed⁹³ on the floor were whirled round, and carried away by the streams that flowed from her.

But there was one time of the day which placed a check upon Helga. It was the evening twilight⁹⁴; when this hour arrived she became quiet and thoughtful, and allowed herself to be advised and led; then also a secret feeling seemed to draw her towards her mother. And as usual, when the sun set, and the transformation⁹⁵ took place, both in body and mind, inwards and outwards⁹⁶, she would remain quiet and mournful, with her form shrunk together in the shape of a frog. Her body was much larger than those animals ever are, and on this account it was much more hideous⁹⁷ in appearance; for she looked like a wretched dwarf⁹⁹, with a frog’s head, and webbed fingers. Her eyes had a most piteous expression; she was without a voice, excepting a hollow, croaking¹⁰⁰ sound, like the smothered¹⁰¹ sobs¹⁰² of a dreaming child.

Then the Viking’s wife took her on her lap, and forgot the ugly form, as she looked into the mournful eyes, and often said, “I could wish that thou wouldst always remain my dumb frog child, for thou art too terrible when thou art clothed in a form of beauty.” And the Viking woman wrote Runic characters against sorcery and spells of sickness, and threw them over the wretched child; but they did no good.

“One can scarcely believe that she was ever small enough to lie in the cup of the water-lily,” said the papa stork; “and now she is grown up, and the image of her Egyptian mother, especially about the eyes. Ah, we shall never see her again; perhaps she has not discovered how to help herself, as you and the wise men said she would. Year after year have I flown across and across the moor, but there was no sign of her being still alive. Yes, and I may as well tell you that you that each year, when I arrived a few days before you to repair the nest, and put everything in its place, I have spent a whole night flying here and there over the marshy lake, as if I had been an owl⁷⁷ or a bat, but all to no purpose. The two suit of swan’s plumage, which I and the young ones dragged over here from the land of the Nile, are of no use; trouble enough it was to us to bring them here in three journeys, and now they are lying at the bottom of the nest; and if a fire should happen to break out, and the wooden house be burnt down, they would be destroyed.”

“And our good nest would be destroyed, too,” said the mamma stork; “but you think less of that than of your plumage stuff and your moor-princess. Go and stay with her in the marsh if you like. You are a bad father to your own children, as I have told you already, when I hatched my first brood. I only hope neither we nor our children may have an arrow sent through our wings, owing to that wild girl. Helga does not know in the least what she is about. We have lived in this house longer than she has, she should think of that, and we have never forgotten our duty. We have paid every year our toll¹⁰³ of a feather, an egg, and a young one, as it is only right we should do. You don’t suppose I can wander about the court-yard, or go everywhere as I used to do in old times. I can do it in Egypt, where I can be a companion of the people, without forgetting myself. But here I cannot go and peep into the pots and kettles as I do there. No, I can only sit up here and feel angry with that girl, the little wretch⁹⁸; and I am angry with you, too; you should have left her lying in the water lily, then no one would have known anything about her.”

“You are far better than your conversation,” said the papa stork; “I know you better than you know yourself.” And with that he gave a hop⁷⁹, and flapped his wings twice, proudly; then he stretched his neck and flew, or rather soared away, without moving his outspread wings. He went on for some distance, and then he gave a great flap with his wings and flew on his course at a rapid rate, his head and neck bending proudly before him, while the sun’s rays fell on his glossy¹⁰⁴ plumage.

“He is the handsomest of them all,” said the mamma stork, as she watched him; “but I won’t tell him so.”

Early in the autumn, the Viking again returned home laden with spoil, and bringing prisoners with him. Among them was a young Christian¹⁰⁵ priest, one of those who contemned¹⁰⁶ the gods of the north. Often lately there had been, both in hall and chamber¹⁰⁷, a talk of the new faith which was spreading far and wide in the south, and which, through the means of the holy Ansgarius, had already reached as far as Hedeby on the Schlei. Even Helga had heard of this belief in the teachings of One who was named Christ, and who for the love of mankind, and for their redemption, had given up His life. But to her all this had, as it were, gone in one ear and out the other. It seemed that she only understood the meaning of the word “love,” when in the form of a miserable¹⁰⁸ frog she crouched¹⁰⁹ together in the corner of the sleeping chamber; but the Viking’s wife had listened to the wonderful story, and had felt herself strangely moved by it.

On their return, after this voyage, the men spoke of the beautiful temples built of polished stone, which had been raised for the public worship of this holy love. Some vessels¹¹⁰, curiously¹¹¹ formed of massive gold, had been brought home among the booty. There was a peculiar¹¹² fragrance¹¹³ about them all, for they were incense¹¹⁴ vessels, which had been swung before the altars in the temples by the Christian priests. In the deep stony¹¹⁵ cellars of the castle, the young Christian priest was immured¹¹⁶, and his hands and feet tied together with strips of bark. The Viking’s wife considered him as beautiful as Baldur, and his distress¹¹⁷ raised her pity; but Helga said he ought to have ropes fastened to his heels, and be tied to the tails of wild animals.

“I would let the dogs loose after him” she said; “over the moor and across the heath. Hurrah¹¹⁸! that would be a spectacle for the gods, and better still to follow in its course.”

But the Viking would not allow him to die such a death as that, especially as he was the disowned and despiser of the high gods. In a few days, he had decided to have him offered as a sacrifice on the blood-stone in the grove¹¹⁹. For the first time, a man was to be sacrificed here. Helga begged to be allowed to sprinkle the assembled people with the blood of the priest. She sharpened her glittering knife; and when one of the great, savage dogs, who were running about the Viking’s castle in great numbers, sprang towards her, she thrust the knife into his side, merely, as she said, to prove its sharpness.

The Viking’s wife looked at the wild, badly disposed girl, with great sorrow; and when night came on, and her daughter’s beautiful form and disposition were changed, she spoke in eloquent¹²⁰ words to Helga of the sorrow and deep grief that was in her heart. The ugly frog, in its monstrous¹²¹ shape, stood before her, and raised its brown mournful eyes to her face, listening to her words, and seeming to understand them with the intelligence of a human being.

“Never once to my lord and husband has a word passed my lips of what I have to suffer through you; my heart is full of grief about you,” said the Viking’s wife. “The love of a mother is greater and more powerful than I ever imagined. But love never entered thy heart; it is cold and clammy, like the plants on the moor.”

Then the miserable form trembled; it was as if these words had touched an invisible bond between body and soul, for great tears stood in the eyes.

“A bitter time will come for thee at last,” continued the Viking’s wife; “and it will be terrible for me too. It had been better for thee if thou hadst been left on the high-road, with the cold night wind to lull¹²² thee to sleep.” And the Viking’s wife shed bitter tears, and went away in anger and sorrow, passing under the partition of furs, which hung loose over the beam and divided the hall.

The shrivelled frog still sat in the corner alone. Deep silence reigned¹²³ around. At intervals¹²⁴, a half-stifled sigh was heard from its inmost soul; it was the soul of Helga. It seemed in pain, as if a new life were arising in her heart. Then she took a step forward and listened; then stepped again forward, and seized with her clumsy hands the heavy bar which was laid across the door. Gently, and with much trouble, she pushed back the bar, as silently lifted the latch¹²⁵, and then took up the glimmering¹²⁶ lamp which stood in the ante-chamber of the hall. It seemed as if a stronger will than her own gave her strength. She removed the iron bolt from the closed cellar-door, and slipped in to the prisoner. He was slumbering¹²⁷. She touched him with her cold, moist hand, and as he awoke and caught sight of the hideous form, he shuddered¹²⁸ as if he beheld¹²⁹ a wicked apparition¹³⁰. She drew her knife, cut through the bonds which confined his hands and feet, and beckoned¹³¹ to him to follow her. He uttered some holy names and made the sign of the cross, while the form remained motionless by his side.

“Who art thou?” he asked, “whose outward appearance is that of an animal, while thou willingly performest acts of mercy?”

The frog-figure beckoned to him to follow her, and led him through a long gallery concealed¹³² by hanging drapery to the stables, and then pointed to a horse. He mounted upon it, and she sprang up also before him, and held tightly by the animal’s mane. The prisoner understood her, and they rode on at a rapid trot⁷⁴, by a road which he would never have found by himself, across the open heath. He forgot her ugly form, and only thought how the mercy and loving-kindness of the Almighty¹³³ was acting¹³⁴ through this hideous apparition. As he offered pious¹³⁵ prayers and sang holy songs of praise, she trembled. Was it the effect of prayer and praise that caused this? or, was she shuddering¹³⁶ in the cold morning air at the thought of approaching twilight? What were her feelings? She raised herself up, and wanted to stop the horse and spring off, but the Christian priest held her back with all his might, and then sang a pious song, as if this could loosen the wicked charm that had changed her into the semblance¹³⁷ of a frog.

And the horse galloped¹³⁸ on more wildly than before. The sky painted itself red, the first sunbeam pierced through the clouds, and in the clear flood of sunlight the frog became changed. It was Helga again, young and beautiful, but with a wicked demoniac spirit. He held now a beautiful young woman in his arms, and he was horrified¹³⁹ at the sight. He stopped the horse, and sprang from its back. He imagined that some new sorcery was at work. But Helga also leaped from the horse and stood on the ground. The child’s short garment reached only to her knee. She snatched the sharp knife from her girdle, and rushed like lightning at the astonished priest. “Let me get at thee!” she cried; “let me get at thee, that I may plunge¹⁴⁰ this knife into thy body. Thou art pale as ashes, thou beardless slave.” She pressed in upon him. They struggled with each other in heavy combat, but it was as if an invisible power had been given to the Christian in the struggle. He held her fast, and the old oak under which they stood seemed to help him, for the loosened roots on the ground became entangled¹⁴¹ in the maiden’s feet, and held them fast. Close by rose a bubbling spring, and he sprinkled Helga’s face and neck with the water, commanded the unclean spirit to come forth, and pronounced upon her a Christian blessing. But the water of faith has no power unless the well-spring of faith flows within. And yet even here its power was shown; something more than the mere⁵¹ strength of a man opposed itself, through his means, against the evil which struggled within her. His holy action seemed to overpower her. She dropped her arms, glanced at him with pale cheeks and looks of amazement¹⁴². He appeared to her a mighty magician skilled in secret arts; his language was the darkest magic to her, and the movements of his hands in the air were as the secret signs of a magician’s wand. She would not have blinked had he waved over her head a sharp knife or a glittering axe¹⁴³; but she shrunk from him as he signed her with the sign of the cross on her forehead and breast, and sat before him like a tame bird, with her head bowed down. Then he spoke to her, in gentle words, of the deed of love she had performe